Harmonization between positive law and Islamic law

Oct 13, 2025 by leolavanderia.com.br 110 views

Introduction

The reform era in Indonesia has seen a significant increase in cases of social deviations, including the rise of criminal offenses of religious blasphemy. These offenses often take various forms and are contrary to the teachings and religious laws that already exist, which can undermine the foundation of the life of the religious community. In this context, it is essential to understand the regulations regarding criminal acts of blasphemy in Indonesian criminal law and Islamic law. This article aims to explore the politics of law in the criminal code in Islamic law on criminal acts of defending religion, with a focus on the harmonization between positive law and Islamic law.

Background

Indonesia is a country with a diverse population, comprising various religions and beliefs. The country's legal system is based on the principles of Pancasila, which contains moral values, humanity, nationality, democracy, and social justice. However, the increasing cases of blasphemy have raised concerns about the need for a clear legal basis to address this issue. The Criminal Code (KUHP) Number 1 of 1946, Law Number 1/PNPS/1965 concerning Prevention of Religion Abuse and Blasphemy, and the Draft Book of Criminal Code, which includes Article 341 to Article 349, regulate criminal acts of blasphemy in Indonesian law. Islamic law also provides special attention to this matter, as stated in several verses of the Qur'an, such as Surah Al-An'am Paragraph 108, Surah Al-Maidah verse 57, Surah al-Luqman verse 6, and Surah al-Jaatsiyah verse 9.

Methodology

This research was conducted using a descriptive normative juridical approach and qualitative research methods with a legal comparison approach. The aim of this study is to explore existing laws and regulations and other relevant legal sources. The research methodology is designed to provide a comprehensive understanding of the politics of law in the criminal code in Islamic law on criminal acts of defending religion.

Results

The results of this study are expected to contribute to the preparation of the new criminal law book, which is oriented to the basic ideas of Pancasila. This is important because Pancasila contains moral values, humanity, nationality, democracy, and social justice. In addition, the preparation of law based on Pancasila also aims to maintain public order, protect the purity of religion, and regulate relations between adherents of religion, and pay attention to public benefit.

Discussion

From a legal point of view, blasphemy is not only a matter of legality, but also becomes a complex social and ethical issue. Acts of blasphemy can cause conflict between religious believers, disrupt the harmonization of social life, and have a psychological impact on religious followers who feel hurt. Therefore, there needs to be a wise approach in handling these cases, taking into account humanitarian values and human rights.

Conclusion

Indonesia needs to develop a legal system that can protect all its citizens, regardless of their religious background. In this case, the harmonization between positive law and Islamic law becomes very important so that every aspect of people's lives can be maintained properly. In-depth understanding of legal provisions and religious values needs to be applied so that law can function as an instrument that not only upholds justice, but also maintains peace and harmony between religious believers.

Recommendations

Based on the findings of this study, the following recommendations are made:

Harmonization between positive law and Islamic law: The harmonization between positive law and Islamic law is essential to ensure that every aspect of people's lives can be maintained properly.
In-depth understanding of legal provisions and religious values: In-depth understanding of legal provisions and religious values needs to be applied so that law can function as an instrument that not only upholds justice, but also maintains peace and harmony between religious believers.
Wise approach in handling cases of blasphemy: There needs to be a wise approach in handling cases of blasphemy, taking into account humanitarian values and human rights.
Development of a legal system that protects all citizens: Indonesia needs to develop a legal system that can protect all its citizens, regardless of their religious background.

Limitations of the Study

This study has several limitations, including:

Limited scope: The study only focuses on the politics of law in the criminal code in Islamic law on criminal acts of defending religion.
Limited data: The study relies on existing laws and regulations, as well as other relevant legal sources.
Limited methodology: The study uses a descriptive normative juridical approach and qualitative research methods with a legal comparison approach.

Future Research Directions

Future research directions include:

In-depth analysis of the harmonization between positive law and Islamic law: Further research is needed to explore the harmonization between positive law and Islamic law in more detail.
Development of a legal system that protects all citizens: Future research should focus on developing a legal system that can protect all citizens, regardless of their religious background.
Wise approach in handling cases of blasphemy: Further research is needed to explore the wise approach in handling cases of blasphemy, taking into account humanitarian values and human rights.

References

Criminal Code (KUHP) Number 1 of 1946: This law regulates criminal acts of blasphemy in Indonesian law.
Law Number 1/PNPS/1965 concerning Prevention of Religion Abuse and Blasphemy: This law also regulates criminal acts of blasphemy in Indonesian law.
Draft Book of Criminal Code: This book includes Article 341 to Article 349, which regulate criminal acts of blasphemy in Indonesian law.
Surah Al-An'am Paragraph 108: This verse of the Qur'an provides special attention to the matter of blasphemy.
Surah Al-Maidah verse 57: This verse of the Qur'an also provides special attention to the matter of blasphemy.
Surah al-Luqman verse 6: This verse of the Qur'an provides guidance on the matter of blasphemy.
Surah al-Jaatsiyah verse 9: This verse of the Qur'an also provides guidance on the matter of blasphemy.

Appendices

Appendix 1: List of Laws and Regulations: This appendix provides a list of laws and regulations related to the study.
Appendix 2: List of Relevant Legal Sources: This appendix provides a list of relevant legal sources used in the study.
Appendix 3: List of References: This appendix provides a list of references used in the study.

Introduction

The politics of law in the criminal code in Islamic law on criminal acts of defending religion is a complex and sensitive topic. In this Q&A article, we will address some of the most frequently asked questions related to this topic.

Q1: What is the significance of the Criminal Code (KUHP) Number 1 of 1946 in regulating criminal acts of blasphemy?

A1: The Criminal Code (KUHP) Number 1 of 1946 is a fundamental law in Indonesia that regulates criminal acts, including blasphemy. Article 156A of the KUHP specifically addresses the crime of blasphemy, which is considered a serious offense in Indonesian law.

Q2: What is the difference between positive law and Islamic law in regulating criminal acts of blasphemy?

A2: Positive law refers to the laws and regulations that are enacted by the government, while Islamic law refers to the laws and regulations that are based on the teachings of Islam. In Indonesia, the government has enacted laws and regulations that are based on Islamic principles, such as the Criminal Code (KUHP) Number 1 of 1946 and the Law Number 1/PNPS/1965 concerning Prevention of Religion Abuse and Blasphemy.

Q3: How does the harmonization between positive law and Islamic law affect the regulation of criminal acts of blasphemy?

A3: The harmonization between positive law and Islamic law is essential in ensuring that the regulation of criminal acts of blasphemy is fair and just. By taking into account both positive law and Islamic law, the government can ensure that the laws and regulations are consistent with the principles of justice and human rights.

Q4: What is the role of the government in regulating criminal acts of blasphemy?

A4: The government has a crucial role in regulating criminal acts of blasphemy. The government must ensure that the laws and regulations are fair and just, and that they do not infringe on the rights of individuals. The government must also provide a safe and secure environment for all citizens, regardless of their religious background.

Q5: How can the public benefit from the regulation of criminal acts of blasphemy?

A5: The public can benefit from the regulation of criminal acts of blasphemy in several ways. Firstly, the regulation can help to maintain public order and protect the purity of religion. Secondly, the regulation can help to regulate relations between adherents of different religions, and promote social harmony. Finally, the regulation can help to uphold justice and human rights, and provide a safe and secure environment for all citizens.

Q6: What are the consequences of not regulating criminal acts of blasphemy effectively?

A6: If criminal acts of blasphemy are not regulated effectively, it can lead to social unrest and conflict between different religious groups. It can also lead to the erosion of trust in the government and the legal system, and undermine the principles of justice and human rights.

Q7: How can the public participate in the regulation of criminal acts of blasphemy?

A7: The public can participate in the regulation of criminal acts of blasphemy by providing feedback and suggestions to the government. The public can also participate in public consultations and hearings, and engage in discussions with government officials and experts.

Q8: What are the challenges in regulating criminal acts of blasphemy in Indonesia?

A8: One of the challenges in regulating criminal acts of blasphemy in Indonesia is the diversity of the population, with different religious backgrounds and beliefs. Another challenge is the need to balance the rights of individuals with the need to maintain public order and protect the purity of religion.

Q9: How can the government ensure that the regulation of criminal acts of blasphemy is fair and just?

A9: The government can ensure that the regulation of criminal acts of blasphemy is fair and just by taking into account the principles of justice and human rights. The government must also provide a safe and secure environment for all citizens, regardless of their religious background.

Q10: What is the future of the regulation of criminal acts of blasphemy in Indonesia?

A10: The future of the regulation of criminal acts of blasphemy in Indonesia is uncertain. However, it is clear that the government must continue to work towards ensuring that the laws and regulations are fair and just, and that they do not infringe on the rights of individuals.

Conclusion

The regulation of criminal acts of blasphemy is a complex and sensitive topic in Indonesia. By understanding the significance of the Criminal Code (KUHP) Number 1 of 1946, the difference between positive law and Islamic law, and the role of the government, the public can participate in the regulation of criminal acts of blasphemy and ensure that the laws and regulations are fair and just.